Tag Archives: Dave

A compendium of confusions

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jabber

For delegates to conference – a list of the pieces I’ve posted since September with conference in mind:

Why the SWP matters

A history of the International Socialist Tradition in 13 books

Sheila Rowbotham, Women’s Liberation and the International Socialists

How the SWP and its predecessors responded to women’s liberation

Women’s Liberation: What Cliff got right and where he went wrong

Lindsey German, Sheila McGregor and sexual violence: the SWP after Cliff

Women’s Voice in retrospect

How the SWP investigated a rape complaint

Alex Callinicos, Charlie Kimber and the investigation of rape

We need to talk about secrecy

I have a hearing; do I need to attend?

The two women are still owed a proper apology

On DC reform

The first complaint: what the SWP should have done

Martin Smith: a retrospective

Democracy and comradeship

What would a democratic party look like?

The stupidity of being Stalinist

On being, or not being, a finger-wagging Jaberwocky

The trial of Paris Thompson

The view from the top table

Women’s liberation

When did rape begin?

What is wrong with sexual harassment?

Why are some men violent to some women?

Notes on the family under neo-liberalism

Updating a tradition

Reflections on an industrial perspective

If you want to intervene stop being miserable

Cliffism: reopening the age of interpretation

An organisation with integrity

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How things were; how they should have been

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“It was a solemn moment at Millennium House (as the main square of the Canary Wharf complex had been renamed when roofed over after the Second Great insurrection of 1998). The delegate from the Seattle Convention of the Western Republics, Citizen Prairie Gates, had just finished speaking of the historical links between the American Revolution and the new Republican Federation of North East European Islands. ‘We in Amerika, in honouring the spirit of Tom Paine, send greetings to the descendants of Citizen Connolly, Citizen Larkin and Citizen Pankhurst. We remember the British cotton workers who supported the struggle against slavery and we salute the inventors of regicide, hunger strikes, civil disobdience, and the reggae-punk fusion.’…”

“In fact, the Harold Wilson-King Charles National Government’s final collapse was not in revulsion at the hated Lord Hattersley’s brutal repression (rioters had their hands cut off by privatised surgeons. The real damage was done by the Swuppies, an elite cadre of disgruntled City dealers who had joined the SWP and spent their time sabotaging what was left of the international stock market by making loans and siphoning payments into workers’ groups. Curiously the Swuppies, while intensely loyal to the general line of SWP philosopher Tony Cliff, also claimed loyalty to the cosmic re-embodiment of the Levellers…”

David Widgery again (from ‘World turned upside down’, published in the Guardian in November 1991)

Workers’ democracy and the politics of wrath

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I am glad that Socialist Worker has just published an article on socialism and democracy. After the disaster of our own making which the party has just been through, this would clearly be a good time to send a message to the movement that we are very serious indeed about democracy in the workers’ movement. That said, it is disappointing that Dave Hayes’ piece ‘Can we win real power?’ (http://www.socialistworker.co.uk/art.php?id=30931) is the best we could manage.

Nine paragraphs are devoted to the lessons of the Paris Commune without any acknowledgment of Karl Marx’s great pamphlet ‘The Civil War in France’ (http://www.marxists.org/archive/marx/works/1871/civil-war-france/index.htm), in which he announced his conversion, under the influence of the Commune, to the idea that a workers’ state would be possible without workers having to make any use of the old, capitalist machinery of repression.

No-one else’s summary could improve on the clarity of Marx himself: “Instead of continuing to be the agent of the Central Government, the police was at once stripped of its political attributes, and turned into the responsible, and at all times revocable, agent of the Commune. So were the officials of all other branches of the administration. From the members of the Commune downwards, the public service had to be done at workman’s wage. The vested interests and the representation allowances of the high dignitaries of state disappeared along with the high dignitaries themselves. Public functions ceased to be the private property of the tools of the Central Government. Not only municipal administration, but the whole initiative hitherto exercised by the state was laid into the hands of the Commune…” (http://www.marxists.org/archive/marx/works/1871/civil-war-france/ch05.htm.

This is hardly an “unknown” socialist text. Lenin drew on it heavily for another famous text strangely unacknowledged by Hayes: The State and Revolution (http://www.marxists.org/archive/lenin/works/1917/staterev/ch03.htm).

Normally Marx’s reading of the Commune is something in which socialists take pride; missing something this obvious inevitably causes any sceptical reader (of which there are more now, let us be honest, than there were three months ago) to wonder: what is the point of Hayes’ article? Is it, really, about socialism and democracy at all?

Hayes writes that the Russian Soviets of 1905 and 1917 “brought democracy into all areas of life. Special pay and statuses of all representatives, from judges to militia officers, was removed.” I appreciate the enthusiasm, but this paints a little too glorious the achievements of the St Petersburg Soviet of 1905, which was originally very little more than an enlarged strike committee, with no coherent system of election save that any sympathiser was welcome to attend its meetings. If the Soviet took on more of a representative character, it was because of the action it called – workers voluntarily sent representatives to its gatherings (see eg Trotsky’s description of how the Soviet grew during the strikes of October 1905 here: http://www.marxists.org/archive/trotsky/1907/1905/ch15.htm).

The Soviet of 1905 did take decisions, but it lacked the power to control anyone’s pay or status, still less depose judges or army officers.

“The Russian revolutionaries led by Lenin and the Bolsheviks”, Hayes writes, “won a majority in the soviets in early October 1917. By then, they made up 51 percent of delegates elected to the workers’ council, reflecting the changing mood within the class.” This figure of 51% is implausibly solid; while the single form of “workers’ council” (not councils) tells another story too.

Most Soviets were local to a workplace or an army division; a few Soviets had a regional character. Only one, the All-Russian Congress of Soviets, could pretend to play a national role, and its meetings were very few. There was no pre-historic Vincent Hannah totalling up the votes at the local Soviets especially not when Bolshevik party barely existed in many regions independently of its parent (the Russian Social Democratic and Labour Party) and when by far the largest and most popular party in the country the Socialist Revolutionaries was in an advanced condition of decay. Autumn 1917 was a revolutionary situation where allegiances moved fast; obtaining a majority was about winning insurgent workers to a series of temporary, local consensuses. There was nothing solid from which the magic “51%”, or any other numerical estimate of support, could credibly have been constructed.

After the October revolution, it is true that for several months Lenin and Trotsky relied on the moral authority that they gained from the initial backing of the Second Congress of the All-Russian Congress of Soviets, held on the morning after the uprising succeeded; the revolution was indeed timed to coincide with its sitting. But Lenin did not wait for the Congress to take place to confirm his majority before launching his bid for power. The October Revolution was planned in advance, and based on the guess (which is all it was) that the Bolsheviks, plus the Left SRs, plus anarchists and other “floating” supporters of further uprisings would win a majority there. It was the act of a minority hoping to become a majority.

The policy of “Soviet legality” (i.e. governing in the name of the Soviet) lasted at most until March 1918, i.e. until the Civil War. The seven sittings of the All-Russian Soviet lasted three days at a time and none were organised after 1919. I wonder how many readers could name even a single delegate who was elected by workers or soldiers to its crucial, Second Congress, which gave the October revolution its backing?

So far the mistakes are those you would expect of a piece written in haste with little sympathy in the topic which it is supposedly investigating. Far worse are the passages in which Hayes sets out how workers’ democracy (i.e. democracy in the trade unions – it never occurs to him that there might be democracy in the tenants’ associations or in the co-operatives, or in the women’s movement or anti-racist campaigns, etc) operates in Britain today.

“Most workers representatives are subject to election and re-election annually”, Hayes writes. That would be fantastic, it is sadly untrue. Tell it to the Union General Secretaries (most of whom are indeed elected, but on five year terms), the regional officials (almost none of whom are elected, save with some rare exceptions such as the RMT), the branch secretaries and chairs (all of whom are elected at the start of their appointment; but only a minority of whom then face any election, contested or otherwise, during the entirety of their tenure).

This is not how it has always been; there are reasons why our present workers’ democracy has become weakened, and more organisations suffer from an absence of workers’ democracy than just the trade unions alone.

This subtlety is lost on Hayes. “They”, meaning workers representatives, “are also subject to the democratic will of the majority”, he continues. “If they break a majority decision they face the wrath of other workers.”

It is worth pausing for one, two … a full three seconds to savour that key word “wrath”. The message it expresses – that workers’ democracy is characterised by its violent hostility to minority opinion – has never previously appeared in any publication of the Socialist Workers Party or either of our predecessors (the Socialist Review Group, the International Socialists).

There are many good reasons why the several thousand people who have written for our publications have never once before claimed this idea for our tradition.

Revolutionaries in the unions are a minority; always, in the past, we have admitted this fact. Admitting you are a minority enables you to plan how to become a majority. Imagine if you were the SWP members of the national executive of the teachers NUT union. In January 2013, these comrades argued within the NUT that there should be strike action by the union. There was a majority decision, which they lost, and the union voted not to take action.

Far from accept a majority decision, the comrades then produced a petition to overturn that decision, and are hoping to have enough delegates elected to the NUT’s conference, to ensure that the vote will, in effect, be reversed. Well done them! As a result of their refusal to accept majority decisions, the possibilities of struggle by that union over the next few months are very much increased.

If union majorities regularly disposed of minorities with “wrath”, the NUT’s General Secretary would be entitled to force the SWP members who “broke” a majority decision out of her union. Why hasn’t she turned her anger on us? Because in the lived world of union democracy, everyone is aware that even the most robust vote is binding only until next year’s conference. All of us know too that the number of trade unionists (like the number of socialists) is pitifully few, and therefore that socialist “democracy” consists very often of trying to ensure that at least enough people remain in the room, at the end of any internal controversy, so that the organisations exist to fight again on another occasion. An organisation whose leadership, on winning a narrow majority vote for an unpopular position, pushed on regardless, is an organisation which will lose a large part of its membership. Some leaders of some political parties may consider this expedient; few unions are stupid enough to agree.

The idea behind Hayes’ piece is to make it seem that the Bolsheviks (with their permanent factions, their leadership elected by individual election, and their fragile majorities dependent not on force but on political argument) were a monolith, and our present unions equally monolithic too, in order to buttress a further claim, that by threatening the pre-conference SWP minority with the anger of the leadership, any disciplinary action the leadership takes against the remaining supporters of the faction will have anything in common with democracy, socialist or otherwise.

If our leadership CC maintains its present strategy, it will reduce the membership, activity and profile of our party. This year’s Marxism remains to be built; will it be easier or harder to sign people up if members of the organisation who have been invisible for several years are authorised wed to visit those who have been active with threats of aggression? Last year, 6000 people attended the event, with comrades speaking in around 150 separate sessions; where will the 150 speakers be found this year? On the next public demonstration, they will want 100 comrades to sell the paper; how will they do so if they have forced out of the party every student and every independently-minded comrade with them?